It’s been a problem right from the start.
Before white men arrived on the shores of what they thought was India, the American continents had thriving, sophisticated, complex civilizations. They had all the things that Europe had, albeit their own versions of those things. They had agriculture, industry and commerce; they had art, literature, music, and dance; they had sports; they had religions; they had class structures. They even had war.
But in an instance of irony of nearly cosmic scale, the white men who came to exploit and then to conquer, who brought deadly weapons and deadlier diseases, who raped and murdered, saw only savages.
White men have, of course, never sought to assimilate with their inferiors.
Since then, white men have always insisted that the burden of assimilation is on the people we have tried to save from the curse of non-whiteness. We have been successful at this rather bizarre insistence on our self-assigned superiority for hundreds of years across all the continents of the planet except Antarctica, which has escaped only because it had the good fortune not to be previously occupied by humans, though the penguins have not escaped unscathed.
This, of course, is because white men invented race, but exempted ourselves from the consequences which we assigned to it. We even went so far as to remove the mention of our own whiteness as a qualifier of our accomplishments. We were not so much a race ourselves as a default identity, referred to primarily when necessary to justify our behavior towards other races.
The result was that we lost the ability to see ourselves as the other.
In fact, it may be that fundamental to everything else white men fear we will lose in a more diverse and equal world is the loss of the ability to ignore our own racial otherness and to never need to assimilate. If white men should no longer be the center of the racial universe, but just one of the many races we have, ourselves, created, then we will have to accept the equal humanity of all people. And we will have to learn to live among them, rather than assuming that they must always live among us.
The first step may be simply to acknowledge that there are more of them. There always have been.
In the past, we have been able to imagine that it didn’t matter, but as technology and information have shrunk the world, we can no longer pretend. White men are a minority in the world, and we must acknowledge that and surrender our unearned privilege and our imagined superiority.
What we really fear, of course, is that we will reap what we have sown. If we become the other, then we will be treated according to the rules we have made for how the “other” is to be treated. This signifies two unspoken assumptions: first, that the others are just like us, not different at all; and then, that they may be just as angry with us as we imagine we would be had the shoe been on the other foot all that time, and they will be looking for revenge.
Also, there is the sense that equality is ours to grant. We hear that every time a white man complains that the other wants “special privileges,” and that’s not fair. Why, goes the question, should we give them affirmative action, why should we give them equal pay, why should we give them the same access to the voting booth, that we have? Why should we, white men, give the gift of being equally human to the others?
And then we ask, “why can’t we just start, fresh, OK?” We promise to be “color blind” from now on. Everyone’s the same. That way, we don’t have to give you anything. We’ll all start equal, starting today. Of course, we’ll still have nearly all the wealth, nearly all the power, and all the existing social and cultural norms; but, hey, all the others have to do is work hard, and not cause any trouble, and they can earn their own stuff.
Except the norms, of course. We’ll hold onto those, because, well, tradition and values and the American way, and God, you know.
What we don’t want to admit is that the problem isn’t what we have to give, it’s what we have to give up.
That’s what assimilation is, after all. It’s giving up things, so that we can live harmoniously and peaceably with others who are, in fact, different from us. We have to share our toys. We have to stop whining about fairness when someone else gets something we wanted.
We have to stop trying to control the conversation, and just listen for a while.
And we have to stop expecting the others to accommodate to our superiority and our privilege, to protect us from the consequences of our history.
It’s going to be difficult. It will, especially if we continue to resist it, be painful at times. We will not do it well; not at first, anyway. We have no experience in it. It’s foreign to us. There’ll be a learning curve. But if we work hard and try to stay out of trouble . . . well . . . you know.
One day at a time. That’s what addicts are told when they’re trying to quit. Superiority, privilege, and the invisibility of our own racial culpability are our addictions. They are what we need to quit.
And so, let us begin, we white men. One day at a time. Every day, we need to give up a little more of our dependency on being white. Acknowledge the problem, take responsibility for it, and actively seek solutions.
It’s been said recently that it’s not enough to strive to be non-racist. We must become anti-racist. We white men cannot simply take back race as though we’d never invented it, never practiced it, have not had our whole lives shaped by the reality of it. We have to tear it down, brick, by brick. We built it. We own it. And it will, ultimately be we who will have to give it up. We will have to take an active part in the demolition. The only other choice is to have it torn down around us, and that will almost certainly mean the realization of our worst fears.
The world is no longer Euro-centrically male and white, and we will have to assimilate.
wholepeace 